click through to pre-order!
Being gay, lesbian or bisexual isn’t an issue. Homophobia is the issue. While it’s a significant problem in the real world, I think that leaving it behind in a fantasy world is a wonderful and empowering way to say that being gay really is OK.
The above quote was written by Malinda Lo in regard to her novels Ash and Huntress. She writes about how in creating the secondary fantasy worlds in which her queer characters live she as the writer was presented with a choice—are these worlds homophobic, or are they not? Will her characters experience stigma for their queerness, or will their queerness simply be another kind of love?
I read Lo’s article just this week, but it got me thinking about why and how I created one of the cultures within Ariah. Towards the end of the book, in desperate straits, Ariah is forced to wander the eastern grasslands where the nomadic Droma elves live. The Droma elves are a hunted people—taken as slaves by both the Qin Empire where Ariah himself hails from and by the pirate colonies to the south of the Empire. The fact that they are hunted makes them necessarily wary of outsiders. The fact that they trickle into the Empire as slaves means that Ariah, who has a great facility for languages, has already learned to speak Droma by listening to the slaves at market.
One thing about the Droma language that has fascinated Ariah long before he ever meets the Droma in the grasslands (he keeps his distance from the slaves) is that they do not define gender as he himself does (or as most people in the real western world do):
And there was the question of gender, too. At first, it seemed binaristic like most other languages, like Qin and Semadran. There were terms for male and female, differentiations I heard the slaves use for those not of their culture and for animals. But I never heard them use such distinctions towards themselves. It took me some time to parse it, but it became increasingly clear that the Droma did not understand themselves as men or women, but simply as people. The slaves in the city, likely as a means of survival, acknowledged that we divided ourselves as such, and they must have understood that we divided them that way, too, but in the conversations I overheard they only ever used variations on the word voe—the Droma word for “person”—to refer to other Droma and themselves. It fascinated me—how could something so fundamental and so obvious as gender go unseen among them? And what did it mean? How could I be myself without being a man? I wanted very much to understand it, but it was elusive and exotic and always just out of my reach. I couldn’t help but gender them while listening: that one is a male person who is speaking to a female person went my thoughts.
Once Ariah is out in the grasslands, his only hope of survival is to be adopted by a Droma clan. When, by a stroke of luck, he is adopted by a Droma clan, he is confronted with this question of gender (or, rather, the lack of it) again:
I remembered the strangeness of Droma gender. I tried very hard to ignore all the signs of biological sex, to see the child as a person, as voe. If I was to encroach on their lands and ask for their help in survival, I felt the least I could do was get this one basic thing right. But it was hard. It took a very long time before it was easy, or natural, and even then it was hard.
So, here’s the thing about the Droma: to many of you out there they may seem strange. To me, they don’t. I’m genderqueer. I would fit right in. I didn’t set out to build a culture around that, one where I would fit right in—and actually I probably would only fit in in terms of gender because I really hate moving and am otherwise unsuited to a nomadic lifestyle. But the Droma evolved into an agender/genderqueer culture in my worldbuilding quite naturally. When it came time to decide, explicitly, whether they had genders it was easy for me to decide that they didn’t, largely for the reasons that Lo cited above.
Being trans* and/or gender-variant isn’t an issue. Transphobia and unexamined binarism is the issue.
Now this is already a long post, I know, but if you want to know more about what I mean by that, feel free to keep reading. I take a very materialistic approach to worldbuilding, especially as it regards to gender roles within a given culture. And, historically, cultures marred by a lack of resources—cultures characterized by lack and want—develop into very rigid gendered structures. Protection of lineage, parentage, and all that.
But the opposite often proves true as well. If the population is small, and if resources are abundant, then there’s no pressing need to pay strict attention to gender—note that paying strict attention to gender is code for controlling women’s bodies. But it could also mean literally just noticing and codifying gender period.
So, for the Droma, for whom the grasslands provide plentiful resources, and for whom roles in the clan are divvied up based on age and skill, gender literally doesn’t come up. Food and other resources are shared. Childrearing is communal, so lineages are not tied to inheritance or wealth or even parentage the same way they are in, say, the Qin Empire. It is a culture in which gender does not make sense. Even though the Droma have the same biological plumbing as Ariah (as you and I do), it’s still a culture where gender as a social construct does not make sense.
One wonders what kind of culture shock this means for the Droma who get taken as slaves—this is not yet something I’ve explored in my writing. Something I do know is that it has created a kind of minor reverse culture shock in some of my beta readers. At least one of the quotes above was added in edits due to feedback received because a reader thought Ariah adjusted to the Droma’s concept of gender too quickly.
I’ve said before that I like speculative fiction’s ability to pose radical ‘what ifs’. I think this is one of those for me. What if such a culture existed? What would it be like? For me, those are powerful questions worth asking.